Ephesians 3 10 12

Ephesians 3 10 12 DEFAULT

Ephesians 3:10–12

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10 so that through the church the manifold lwisdom of God mmight now be made known to nthe rulers and authorities oin the heavenly places. 11 This was paccording to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have qboldness and raccess with sconfidence through our tfaith in him.

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Ephesians 3:10–12 — The New International Version (NIV)

10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

Ephesians 3:10–12 — King James Version (KJV 1900)

10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 12 In whom we have boldness and access with confidence by the faith of him.

Ephesians 3:10–12 — New Living Translation (NLT)

10 God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places. 11 This was his eternal plan, which he carried out through Christ Jesus our Lord.

12 Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence.

Ephesians 3:10–12 — The New King James Version (NKJV)

10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him.

Ephesians 3:10–12 — New Century Version (NCV)

10 His purpose was that through the church all the rulers and powers in the heavenly world will now know God’s wisdom, which has so many forms. 11 This agrees with the purpose God had since the beginning of time, and he carried out his plan through Christ Jesus our Lord. 12 In Christ we can come before God with freedom and without fear. We can do this through faith in Christ.

Ephesians 3:10–12 — American Standard Version (ASV 1901)

10 to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, 11 according to the eternal purpose which he purposed in Christ Jesus our Lord: 12 in whom we have boldness and access in confidence through our faith in him.

Ephesians 3:10–12 — 1890 Darby Bible (DARBY)

10 in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God, 11 according to the purpose of the ages, which he purposed in Christ Jesus our Lord, 12 in whom we have boldness and access in confidence by the faith of him.

Ephesians 3:10–12 — GOD’S WORD Translation (GW)

10 He did this so that now, through the church, he could let the rulers and authorities in heaven know his infinite wisdom. 11 This was God’s plan for all of history which he carried out through Christ Jesus our Lord. 12 We can go to God with bold confidence through faith in Christ.

Ephesians 3:10–12 — The Holman Christian Standard Bible (HCSB)

10 This is so God’s multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens. 11 This is according to His eternal purpose accomplished in the Messiah, Jesus our Lord. 12 In Him we have boldness and confident access through faith in Him.

Ephesians 3:10–12 — The New Revised Standard Version (NRSV)

10 so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. 11 This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, 12 in whom we have access to God in boldness and confidence through faith in him.

Ephesians 3:10–12 — The Lexham English Bible (LEB)

10 in order that the many-sided wisdom of God might be made known now to the rulers and the authorities in the heavenly places through the church, 11 according to the purpose of the ages which he carried out in Christ Jesus our Lord, 12 in whom we have boldness and access in confidence through faith in him.

Ephesians 3:10–12 — New International Reader’s Version (NIrV)

10 He wanted the rulers and authorities in the heavenly world to come to know his great wisdom. The church would make it known to them.

11 That was God’s plan from the beginning. He has worked it out through Christ Jesus our Lord. 12 Through him and through faith in him we can approach God. We can come to him freely. We can come without fear.

Ephesians 3:10–12 — New American Standard Bible: 1995 Update (NASB95)

10 so that the manifoldwisdom of God might now be madeknownthrough the church to the rulers and the authorities in the heavenlyplaces.

11 This was in accordance with the eternalpurposewhich He carried out in ChristJesus our Lord,

12 in whom we haveboldness and confidentaccessthroughfaith in Him.


A service of Faithlife / Logos Bible Software

Sours: https://biblia.com/bible/esv/Ephesians%203.10-12

Ephesians 3:10 Commentary


EPHESIANS - CHRIST AND THE CHURCH
Click chart to enlarge
Charts from Jensen's Survey of the NT - used by permission

Ephesians 3:10 so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. (NASB: Lockman)

Greek: hinagnoristhe(3SAPS)nuntaisarchaiskaitaisexousiasentoisepouranioisdiatesekklesiasepolupoikilossophiatoutheou,

Amplified: [The purpose is] that through the church the omplicated, many-sided wisdom of God in all its infinite variety and innumerable aspects might now be made known to the angelic rulers and authorities (principalities and powers) in the heavenly sphere. (Amplified Bible - Lockman)

Barclay: It was kept secret up till now in order that now the many-coloured wisdom of God should be made known through the Church to the rulers and powers in the heavenly places; (Westminster Press)

KJV: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

NET: The purpose of this enlightenment is that through the church the multifaceted wisdom of God should now be disclosed to the rulers and the authorities in the heavenly realms. (NET Bible)

NLT: The purpose of this enlightenment is that through the church the multifaceted wisdom of God should now be disclosed to the rulers and the authorities in the heavenly realms. (NLT - Tyndale House)

Phillips: The purpose is that all the angelic powers should now see the complex wisdom of God's plan being worked out through the Church, (Phillips: Touchstone)

Wuest: in order that there might be made known now to the principalities and powers in the heavenly places through the intermediate agency of the Church the much-variegated wisdom of God,  (Eerdmans Publishing - used by permission)

Young's Literal: that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,

SO THAT THE MANIFOLD WISDOM OF GOD MIGHT NOW BE MADE KNOWN: hina gnoristhe (3SAPS) nun… e polupoikilos sophia tou theou:

  • Ex 25:17, 18, 19, 20, 21, 22; Ps 103:20; 148:1,2; Isa 6:2, 3, 4; Ezek 3:12; 1 Pe 1:12; Rev 5:9, 10, 11, 12, 13, 14
  • Ep 1:8; Ps 104:24; Mt 11:25, 26, 27; Ro 11:33; 1 Cor 1:24; 2:7; 1 Ti 3:16; Rev 5:12
  • Ephesians 3 Resources - Multiple Sermons and Commentaries
  • Ephesians 3:7-13 The Mystery Revealed, Part 3 - John MacArthur
  • Ephesians 3:9-13 God's Eternal Purpose and You - Steven Cole

“In order that there might now be made known.”

Not only was the mystery of our redemption, of Jew and Gentile now in one body, preached to a visible audience on earth, but it is also being proclaimed to an invisible audience of angelic hosts in the heavenlies, both good and evil angels.

So that (2443) (hina) expresses purpose (see importance of observing and querying terms of purpose or result). This is the purpose Paul sees in this new arrangement in the church of Christ.

Vincent connects the "so that" (in order that) with the subject matter of the preceding two verses. He paraphrases this section as follows "Grace was given me to preach Christ and to enlighten men as to the long-hidden mystery of the admission of the Gentiles, in order that now, etc."

Manifold(4182) (polupoikilosfrom polús = much + poikilos = diverse, various, multi–colored) is literally much varied and means many sided, variegated, greatly diversified, abounding in variety. It means marked with a great variety of colors, as in a cloth or a painting. It means manifesting itself in a great variety of forms. It is multi-faceted wisdom. "Wisdom in its rich variety". It pertains to that which is different in a number of ways. Greeks used this word to describe pictures, flowers, garments (e.g. the root word poikilos is used in the Septuagint to describe Joseph's varicolored coat, Genesis 37:3, 23, 32).

Paul's point is that the wisdom of God has shown itself in Christ to be varied beyond measure and in a way which surpasses all previous knowledge thereof. It is "infinitely diversified" and from whichever way you view God's wisdom, new flashes of truth blaze forth. His wisdom is inexhaustible. God’s eternal plan is more complex and multifaceted than OT saints had imagined. As a corollary finite human beings, even the best of systematic theologians, should be careful not to try and fit God's complex and much varied purposes in specific theological pigeonholes!

J D Watson comments on the Greek word  polupoikilosas it relates to God's Wisdom - "Wisdom (sophia) speaks of the "knowledge of the most precious things," knowledge of the things that really matter. That's why preaching is a "big deal." The word manifold is a marvelous word. The Greek polupoikilos <G4182> is found only here in the NT. The literal meaning is "multi-colored," that is, marked with a great variety of colors, as in a painting. So, in our text, the word means "many-faceted" or "most varied." It's also important to note that the simple form of the word is poikilos, meaning "various" (e.g., 1 Pet. 4:10). But Paul makes a compound verb by adding the prefix poluso (English poly), "many." So, again, the idea conveyed is "multi-faceted" or "most varied." It's designed to make known God's understanding of the things that matter most. And no other method of ministry will do that. But, as if this word were not enough, Paul adds an adjective. Think of it! God's knowledge and understanding are the most varied, the most multi-faceted. It's not just that God's knowledge and understanding are deep, which of course they are, but that these take on many forms and possess infinite diversity. We can never understand anything of God unless He reveals Himself. And He does that only in His Word. That is why we preach! Only preaching explores the depths of God; only preaching delves into who He is, what He has done, what He is doing, and what He will ultimately accomplish. It is the absolute height of arrogance to say, as many do today, "Preaching is not relevant; we've found a better method." What arrogance it is to say they we can improve on what God ordained—the preaching of the manifold wisdom of God. (A Word for the Day)

Hoehner elaborates on the meaning of manifold (polupoikilos) - The two adjectives (polus and poikilos) combined serve to heighten the idea of multiplicity. On those rare occasional uses outside the NT, it refers to intricate embroidery or flowers of many colors.4 This is the only occurrence in the NT and it has the idea of “most varied,” or “(very) many sided.”6 It alludes to the variegated facets of God’s wisdom, not with reference to redemption 8 but to the unification of Jews and Gentiles into one new person in Christ. In past history God, in his wisdom, has dealt with humankind in a variety of ways. For example, his dealings with people before Abraham differed from his dealings after he made a covenant with Abraham. Likewise, there was another change when Israel became a nation under Moses. Accordingly, in this NT era the unification of believing Jews and Gentiles into one body is another change. Therefore, the manifold wisdom of God must refer to this mystery which Paul has been explaining from Eph 2:11 to the present verse. In conclusion, Paul declares that the multisided or intricate wisdom of God is made known to angelic leaders through the instrumentality of the church. Throughout the ages good angels have tried to decipher God’s plan (1 Pet 1:12) but were unable to do so. No doubt, evil angels also had wanted to know God’s plans in advance in order to frustrate them. In fact, the animosity between Jews and Gentiles may well have been encouraged by the evil angels. However, this animosity was also a natural one, for in the past God had allowed Gentiles to come to him by becoming Jews, as already mentioned in Eph 3:6. The Jews had considered themselves superior to the Gentiles because of the covenants God had made with them and because much of God’s revelation was directed to them. Equality between Jews and Gentiles was beyond the comprehension of any human being and any angelic being. Nevertheless, contrary to all prior thought, Paul has been showing that the mystery is the church, composed of believing Jews and Gentiles united into one body. They are “fellow heirs, and fellow members of the body, and fellow participants of the promise in Christ” (3:6). This was a revolutionary new concept. Through the church, the angelic leaders, both good and evil, gain knowledge of the manifold wisdom of God. It is a defeat for evil angels who would like to continue to engender animosity between Jews and Gentiles in order to frustrate the plan of God. The formation of the church is tangible evidence that the evil angelic leaders’ power has been broken, demonstrating that even the most diverse elements of creation are subject to Christ. As mentioned above, it must be emphasized that the church does not preach to the “powers” as suggested by Wink but that the union of Jews and Gentiles in one body must be acknowledged by the “powers” to be a display of the multifaceted wisdom of God. This union is an evidence of the grace of God. (Ephesians: An Exegetical Commentary)

Larry Richards adds that "God’s plan seems so straightforward when we read the Old Testament. He chose a people, promised them redemption, a Saviour King, and ultimate triumph. And history moved toward this fulfillment. Then, suddenly, the Son of God appeared as the promised King, was rejected by His people, crucified, and resurrected, and we realize that all along God intended far more for humankind than was previously revealed. Don’t put God in a box, or try to squeeze Him into limiting categories. God’s plans and purposes are multifaceted, and each facet reflects His complex wisdom and love. The more we glimpse of that complexity, the more we should be moved to worship and to praise." (Richards, L. The 365 Day Devotional Commentary. Wheaton, Ill.: Victor Books)

From a practical standpoint manifold or "multi-colored" points out that the wisdom of God is sufficient for any circumstance we might encounter in life (Beloved you may need to pause and ponder and even read that statement asking the Spirit to rivet that truth firmly into your heart and mind. Then when the winds of affliction blow in your life -- which of course they will as 1 Peter 1:6 promises! -- the Spirit will remind you of this truth. Hold fast to the truth about your Father, so that when the "wind blows" His truth will HOLD YOU!). Nothing catches God's wisdom "off guard". There is nothing of light or of dark, of sunshine or of shadow, for which God's wisdom is not triumphantly adequate. It follows that we would all do well to follow the advise of James who wrote in the context of trials that "if any of you lacks wisdom, let him ask of God, Who gives to all men generously and without reproach, and it will be given to him." (James 1:5-note)

Wisdom (4678) (sophia) is the ability to judge correctly and to follow the best course of action, based on knowledge and understanding. Wisdom refers to the true insight into known facts. "The best wisdom is that which has been revealed by God, for this is the means by which one gains insight into the true nature of God’s plan." (Hoehner)

The phrase "wisdom of God" means that this is wisdom that belongs to God and comes from Him. 

As Vance Havner once said "If you lack knowledge, go to school. If you lack wisdom, get on your knees! Knowledge is not wisdom. Wisdom is the proper use of knowledge."

BKC explains that "The “manifold wisdom of God” does not refer to redemption as such but rather to the new relationship between believing Jews and Gentiles in one body. (The Bible Knowledge Commentary).

Vincent explains that "Through the Church God’s wisdom in its infinite variety is to be displayed — the many-tinted wisdom of God — in different modes of power, different characters, methods of training, providences, forms of organization, etc (Word Studies in the NT)

Quotes on Wisdom from John Blanchard's excellent, recommended resource Complete Gathered Gold:

  • Knowledge leads us from the simple to the complex; wisdom leads us from the complex to the simple. Anon.
  • True wisdom is a divine revelation. George Barlow
  • Wisdom has never made a bigot, but learning has. Josh Billings
  • Wisdom gives a balance to character. John Blanchard 
  • Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves. John Calvin
  • This is our wisdom, to be learners to the end. John Calvin
  • To search for wisdom apart from Christ means not simply foolhardiness but utter insanity. John Calvin
  • True wisdom consists in being wise according to the law of God. John Calvin
  • Wisdom is not the growth of human genius. It must be sought from above. John Calvin
  • The only way to know is to will to do God’s will. Oswald Chambers
  • Knowledge is the fountain of wisdom. Stephen Charnock
  • Wisdom must be from God, because it can be found only in relation to him. Edmund P. Clowney
  • Humility is the hallmark of wisdom. Jeremy Collier
  • There is no solid wisdom but in true piety. John Evelyn
  • Wisdom and the will of God are intimately related … Nothing is more vital for practical knowledge of the purpose of God than wisdom. Sinclair Ferguson
  • True wisdom is always humble. Richard Fuller
  • No man is really wise unless he lives in the will and for the glory of God. Geoffrey Grogan
  • If you lack knowledge, go to school. If you lack wisdom, get on your knees! Knowledge is not wisdom. Wisdom is the proper use of knowledge. Vance Havner
  • Heavenly wisdom is better than worldly wealth, and to be preferred before it. Matthew Henry
  • It is better to get wisdom than gold. Gold is another’s, wisdom is our own; gold is for the body and time, wisdom for the soul and eternity. Matthew Henry
  • Modesty is the badge of wisdom. Matthew Henry
  • Such is the degeneracy of human nature that there is no true wisdom to be found with any but those who are born again and who, through grace, partake of the divine nature. Matthew Henry
  • He who has a constant longing for wisdom will persistently pray for it. D. Edmond Hiebert
  • Unaided wisdom, with its strongest wing, can only flutter in the vale of vanity. No earth-born eye can catch a glimpse of God. Henry Law
  • The next best thing to being wise is to live in a circle of those who are. C. S. Lewis
  • Surely the essence of wisdom is that before we begin to act at all, or attempt to please God, we should discover what it is that God has to say about the matter. D. Martyn Lloyd Jones
  • Wisdom opens the eyes both to the glories of heaven and to the hollowness of earth. J. A. Motyer
  • Not until we have become humble and teachable, standing in awe of God’s holiness and sovereignty … acknowledging our own littleness, distrusting our own thoughts, and willing to have our minds turned upside down, can divine wisdom become ours. J. I. Packer
  • The kind of wisdom that God waits to give to those who ask him is a wisdom that will bind us to himself. J. I. Packer
  • Wisdom is God-centred. Michael Parsons
  • Wisdom is always an overmatch for strength. Phaedrus (Ed: Especially if it is God's "manifold wisdom!")
  • The greatest wisdom on this earth is holiness. William S. Plumer
  • Wisdom is the knowledge which sees into the heart of things, which knows them as they really are. J. Armitage Robinson
  • The desire of appearing to be wise often prevents our becoming so. Francois Rochefoucauld
  • Wisdom is to the mind what health is to the body. Francois Rochefoucauld
  • The wisest mind has something yet to learn. George Santanaya
  • If … our wisdom has been acquired without any of that eagerness and painful diligence with which the covetous man desires and seeks for his riches, it is a shrewd conjecture that it is not of the genuine sort.  Thomas Scott
  • Wisdom in ruling is justice; wisdom in speech is discretion; wisdom in conduct is prudence; wisdom in evaluation is discernment. George Seevers
  • Wisdom is easy to him that will understand. Richard Sibbes
  • To know God, and Jesus Christ whom he has sent, is the highest principle and perfection of man. This attainment, infinitely above all others, constitutes true wisdom. Charles Simeon
  • Wisdom outweighs any wealth. Sophocles
  • We can be certain that God wants us to be wise, just as we are sure that he wants us not to sin. R. C. Sproul
  • Conviction of ignorance is the doorstep to the temple of wisdom. C. H. Spurgeon
  • The sublimity of wisdom is to do those things living which are to be desired when dying. Jeremy Taylor
  • The wisest person in the world is the person who knows the most about God. A. W. Tozer
  • The true test of wisdom is works, not words. Curtis Vaughan
  • It is a fact that those whose lives are daily being conformed to the Word and purposes of God will be given the ability to see issues more plainly. Malcolm Watts
  • If the Lord Jesus Christ is a stranger to you, the best you can hope for is to become a philosopher, like Socrates of old. But apart from Christ there is no wisdom. Spiros Zodhiates 
  • The one who has wisdom in his head and heart does not need to shout at others.  Spiros Zodhiates

Wisdom, the wisdom of God, is not something that is acquired by man, but something that is bestowed by God upon his elect. It is a divine endowment and not a human acquisition.

Might be made known (1107) (gnorizo from ginosko = acquire information by whatever means but often with the implication of personal involvement or experience ~ "experiential knowledge") means to cause information to be known by someone. Paul's point is that the rulers and authorities simply would not know about the mystery unless God taught them through the church. This great spiritual truth has to be taught or communicated by the visible church to its invisible audience, so that they understand God's eternal plan for the redemption of mankind.

Think about this for a moment. When Jesus was on the cross and He cried out to His Father and His Father turned His back on Him and darkness fell on the earth, the good angels must have wondered "What is going on?" And the fallen angels were rejoicing and saying, "Ah ha, we have done it! We killed the Son." The angels did not understand why would God the Father put Jesus His only begotten Son on a cross? Now the Church, the body of the Risen Christ, proclaims a message of victory and redemption for both Jew and Gentile. And then ponder that glorious future day when "in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets." (Rev 10:7-note)

Wayne Barber applies this truth (making known the mystery) to individual believers declaring that…

When we start living obediently, doing the things that God has told us to do, the angels look at us and say, "What has happened to him? Why, we were around here last year and acted like a sinner. Man, look at him now. He is living like a saint. What happened in his life? Look at him. Look at him. He just sinned against his wife and look, he is going to ask her forgiveness. What is going on here? What is this redemption?" They don’t know. We are teaching them. When Jesus is Jesus in your life, friend, it is not only touching a lost world, it has opened the eyes of the angels who haven’t got a clue. They are looking intently. The audience is an invisible audience, but we are an invincible teacher, folks, through the Church. (Ephesians 3:1-9 God's Divine Mystery - 2)

Now (3568) (nun) at the present time in contrast with "for ages" in Ephesians 3:9.

MacDonald explains that "Paul again uses the metaphor of a school. God is the Teacher. The universe is the classroom. Angelic dignitaries are the students. The lesson is on “The multi-faceted wisdom of God.” The church is the object lesson. From heaven the angels are compelled to admire His unsearchable judgments and marvel at His ways past finding out. They see how God has triumphed over sin to His own glory. They see how He has sent heaven’s Best for earth’s worst. They see how He has redeemed His enemies at enormous cost, conquered them by love, and prepared them as a Bride for His Son. They see how He has blessed them with all spiritual blessings in the heavenlies. And they see that through the work of the Lord Jesus on the cross, more glory has come to God and more blessing has come to believing Jews and Gentiles than if sin had never been allowed to enter. God has been vindicated; Christ has been exalted; Satan has been defeated; and the church has been enthroned in Christ to share His glory. (MacDonald, W & Farstad, A. Believer's Bible Commentary: Thomas Nelson)

Steven Cole explains that 

Most of us don’t often think about the angels, but Paul brings them into the center of God’s eternal purpose! We know that the holy angels are in God’s very presence (Isa. 6:1, 2, 3). They are at war with the fallen angels (Dan. 10:13). The holy angels were especially involved in praising God at the birth of the Savior (Luke 2:13, 14; Heb. 1:6). They have a special interest in the church, so that Paul tells the Corinthian women to wear long hair (or a head covering) in the assembly because of the angels (1 Cor. 11:10). They rejoice at the salvation of sinners (Luke 15:10). Throughout eternity, we will join the angels in heaven, singing praises to God because of the salvation that the Lamb secured for us (Rev. 7:9, 10, 11, 12).

Some scholars think that Ephesians 3:10 refers only to the holy angels, some think it refers to the fallen angels, and some to both. I think it probably refers to both. (The fallen angels are referred to by the same terms in Ep 6:12; in Ep 1:21, it probably includes both.) To the fallen angels, the church, which exists because of Christ’s triumph at the cross, displays God’s wisdom and reminds them of their impending doom. The fallen angels thought that they had triumphed at the cross, but God displayed His wisdom by using that very means to gain ultimate and final victory (Col. 2:15). As for the holy angels, through the cross they “see a great and wonderful manifestation of the glory of God” (Edwards, p. 147). Edwards points out that the happiness of angels, as well as of people, consists very much in seeing the glory of God. And, he says (ibid.),

“Perhaps all God’s attributes are more gloriously manifested in this work, than in any other that ever the angels saw.”

God’s mercy, grace, love, justice, and power are all magnified in the substitutionary death and bodily resurrection of the Lord Jesus Christ. Thus Peter tells us that the angels long to look into the matter of our salvation (1Pe 1:12).

God’s purpose is to make His wisdom known through the church.

F. F. Bruce (The Epistles to the Colossians, to Philemon, and to the Ephesians [Eerdmans], pp. 321- 22) says,

The church thus appears to be God’s pilot scheme for the reconciled universe of the future, the mystery of God’s will ‘to be administered in the fullness of the times,’ when ‘the things in heaven and the things on earth’ are to be brought together in Christ (Eph. 1:9, 10).”

He adds that the church, created by God’s reconciling the Jews and Gentiles into one body, is God’s agency to help bring about the final reconciliation.

John MacArthur explains (The MacArthur New Testament Commentary, Ephesians [Moody Press], p. 97), Every sinner who repents and turns to Christ adds another spiritual stone to God’s temple, another member to His Body, and becomes another forgiven and cleansed sinner who is made eternally one with every other forgiven and cleansed sinner. (MacArthur, J: Ephesians. Chicago: Moody Press)

We show this wisdom of God to the principalities and powers by being the church that God created.

John Piper says (Ephesians 3:10 The Cosmic Church), We don’t usually hit targets that we are not aiming at. And the target for the church is to demonstrate to the evil powers of the cosmos that God has been wise in sending his Son to die that we might have hope and be unified in one body, the church. Therefore, when we fail to live in hope and to maintain the unity of the Spirit in the bond of peace, we send this signal through the galaxies: God’s purpose is failing; he was not wise, he was foolish.

Again, the overall point that Paul is driving home is to elevate our understanding of the importance of the church in God’s eternal purpose, so that we will give it the proper priority in our lives. He wants us to understand what a great privilege it is that God has chosen us to be the agents of carrying out His eternal purpose through the church. The church is not just a nice place to drop by on Sundays if you’re not doing anything more interesting! The church is God’s vehicle for making known His manifold wisdom, not only on earth, but also to the rulers and authorities in the heavenly places. So we must see how our lives count for eternity. (Ephesians 3:9-13 God's Eternal Purpose and You )

THROUGH THE CHURCH: dia tes ekklesias:

Through (1223) (dia) a function word to indicate means or agency by which the wisdom is made known to the angelic forces (good and bad). By means of the church.

Church(1577) (ekklesia from ekkaléo = call out in turn from ek = out + kaleo = call) literally "called-out ones". The Greeks used ekklesia for assembly of citizens called out to transact city business. The church is a living organism, composed of living members joined together; through which Christ works, carries out His purposes and He lives.

Ekklesia - 114x in 111v - assembly(3), church(74), churches(35), congregation(2). Matt 16:18; 18:17; Acts 5:11; 7:38; 8:1, 3; 9:31; 11:22, 26; 12:1, 5; 13:1; 14:23, 27; 15:3f, 22, 41; 16:5; 18:22; 19:32, 39f; 20:17, 28; Rom 16:1, 4f, 16, 23; 1 Cor 1:2; 4:17; 6:4; 7:17; 10:32; 11:16, 18, 22; 12:28; 14:4f, 12, 19, 23, 28, 33ff; 15:9; 16:1, 19; 2 Cor 1:1; 8:1, 18f, 23f; 11:8, 28; 12:13; Gal 1:2, 13, 22; Eph 1:22; 3:10, 21; 5:23ff, 27, 29, 32; Phil 3:6; 4:15; Col 1:18, 24; 4:15f; 1 Thess 1:1; 2:14; 2 Thess 1:1, 4; 1 Tim 3:5, 15; 5:16; Phile 1:2; Heb 2:12; 12:23; Jas 5:14; 3 John 1:6, 9f; Rev 1:4, 11, 20; 2:1, 7f, 11f, 17f, 23, 29; 3:1, 6f, 13, 14, 22; 22:16. 

Ekklesia - 73x in the Septuagint but never with the specific NT meaning - Deut 4:10; 9:10; 18:16; 23:1ff, 8; 31:30; Josh 8:30; Judg 20:2; 21:5, 8; 1 Sam 17:47; 19:20; 1 Kgs 8:14, 22, 55, 65; 1 Chr 13:2, 4; 28:2, 8; 29:1, 10, 20; 2 Chr 1:3, 5; 6:3, 12f; 7:8; 10:3; 20:5, 14; 23:3; 28:14; 29:23, 28, 31f; 30:2, 4, 13, 17, 23ff; Ezra 2:64; 10:1, 8, 12, 14; Neh 5:7, 13; 7:66; 8:2, 17; 13:1; Job 30:28; Ps 22:22, 25; 26:5, 12; 35:18; 40:9; 68:26; 89:5; 107:32; 149:1; Prov 5:14; Lam 1:10; Joel 2:16; Mic 2:5;

Everyone who has been saved in the "church age" belongs to the body of Christ, the universal church and is "on stage" in a cosmic drama. The universal church is manifested in the world by individual local churches, each of which is to be a microcosm of the body of Christ. The church is to function under the leadership of the Holy Spirit, operating under His sovereign rule. Jesus Christ is the Founder and Lord of His church and has guaranteed its perpetuity until He returns.

Applying the truth of this verse practically

today this means that God’s wisdom is shown even to angels and demons (“principalities and powers”) when people from different racial and cultural backgrounds are united in Christ in the church. If the Christian church is faithful to God’s wise plan, it will be always in the forefront in breaking down racial and social barriers in societies around the world, and will thus be a visible manifestation of God’s amazingly wise plan to bring great unity out of great diversity and thereby to cause all creation to honor him. (Grudem, W: Systematic Theology: An Introduction to Biblical Doctrine. IVP; Zondervan, 1994)

S Lewis Johnson explains that "church"…

is a term that refers, first of all, to the believers, the body of believers, who’ve been, by the baptism of the Spirit through faith, brought to this relationship to all other believers (see 1Cor 12:13). It’s an organism, a body, a universal body. That’s the church.

And then of course there is the local church, the group of believers who meet at a particular place regularly and there observe the ordinances, listen to the word of God, practice baptism, observe the Lord’s supper, listen to the word of God under the oversight of elders and their helpers, the deacons.

Now when we say that the Apostle laid great stress upon the church, we must be careful to point out that when he said the church is this important and is at the center of the purpose of God, we’re talking about the universal church and its local manifestation. We’re not talking about a denomination. We’re not talking about an institutional body.

But we’re talking about the true believers. Now these true believers are the object of the concern of the triune God in this age: Father, Son and Holy Spirit. And we cannot really be in harmony with the Lord if we’re not concerned about the body of believers. All the body of believers that make up the church, and not simply in Believers’ Chapel, but the whole body of believers, it is the concern of the triune God. It is his purpose to accomplish this task of building this one new man and brining this one new man to maturity.

Let me sum it up by saying, the church is the body of believers, Jews and Gentiles, they themselves are fellow partakers of the promise, fellow members of the body, fellow heirs of the great promises. They stand on the same basis, Jew and Gentile. They are the concern of our triune God, and through the church, God is accomplishing, as one of his great tasks, the display of his manifold wisdom: his wisdom in creation, his wisdom in providence, his wisdom in redemption, his wisdom in his total plan, which will ultimately lead up to a kingdom and finally the new heavens and a new earth.

As believers, it is important that we find our place in that body, perform our tasks, and under God, by his grace, fulfill his purpose for us. (Ephesians 3:1-13 Dispensation of Grace Audio/Pdf)

John Eadie notes that…

the wisdom of God in creation is made known to the heavenly hierarchy, apart altogether from the church, and has been revealed to them, not simply now and for the first time, but ever since “the morning stars sang together and all the sons of God shouted for joy.” (Job 38:7) Why then, too, should the church be selected as the medium of manifestation? And why should wisdom be singled out as the only attribute which creation exhibits by the church to the higher intelligences? But when we look at the contents of the paragraph, the meaning is apparent.

The apostle speaks of a mystery—a mystery long hid, and at length disclosed—a mystery connected with the enlargement and glory of the church—and he adds, this long concealment from other ages, yea, from the beginning of the world, and this present revelation, have for their object to instruct the celestial ranks in God's multiform wisdom. It is the attribute of wisdom which binds itself up with the hiding and the opening of a mystery, and as that wisdom concerns the organization and extension of the church, the church naturally becomes the scene of instruction to celestial spectators.

On the connection of Divine wisdom with the disclosure of a mystery, some remarks may be seen under Eph 1:8, 9—“God in all wisdom and prudence made known to us the mystery of His will.” That mystery being now disclosed, the princedoms and powers were instructed. In itself, in its concealment, and in the time, place, method, and results of its disclosure, it now exhibited the Divine wisdom in a novel and striking light—“to the principalities and the powers in heavenly places”—the article being prefixed to each noun, and giving prominence to each in the statement. These terms have been explained under 1:21, and the following phrase—in the heavenlies, which designates abode or locality, has been considered under 1:3, 20, 2:6.

And the lesson is given— “by the church”—the community of the faithful in Christ being the instructress of angels in heaven. That lesson is— “the manifold wisdom of God.” The adjective, one of the very numerous compounds of polus, occurs nowhere else in the New Testament. But it occurs in a fragment of Eubulus… applied to the manifold hues of a garland of flowers; and in Euripides… it describes the variegated colours of a robe… The term, as Chrysostom notes, is not simply “varied,” but “much varied.”

The wisdom described by the remarkable epithet is not merely deep or great wisdom, but wisdom illustrious for its very numerous forms, and for the strange diversity yet perfect harmony of its myriads of aspects and methods of operation.

TO THE RULERS AND THE AUTHORITIES IN THE HEAVENLY PLACES: tais archais kai tais exousias en tois epouraniois:

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God (KJV)

To the rules and authorities - This speaks of the angels.

Peter writes

It was revealed to them (the prophets, 1Pe 1:10, 11) that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven-- things into which angels long to look. (1Pet 1:12-note)

Rulers(746) (arche) means first, chief or beginning. Here arche is a metonym (a figure of speech consisting of the use of the name of one thing for that of another of which it is an attribute or with which it is associated) that stands for those having the position of priority and preeminence.

Arche - 55x in 54v - beginning(38), corners(2), domain(1), elementary(1), elementary*(1), first(1), first preaching(1), principalities(1), rule(4), rulers(6). Matt 19:4, 8; 24:8, 21; Mark 1:1; 10:6; 13:8, 19; Luke 1:2; 12:11; 20:20; John 1:1f; 2:11; 6:64; 8:25, 44; 15:27; 16:4; Acts 10:11; 11:5, 15; 26:4; Rom 8:38; 1 Cor 15:24; Eph 1:21; 3:10; 6:12; Phil 4:15; Col 1:16, 18; 2:10, 15; Titus 3:1; Heb 1:10; 2:3; 3:14; 5:12; 6:1; 7:3; 2 Pet 3:4; 1 John 1:1; 2:7, 13f, 24; 3:8, 11; 2 John 1:5f; Jude 1:6; Rev 3:14; 21:6; 22:13.

In context Paul is saying there is an invisible audience of princes or chiefs among angels, including the fallen angels (Ep 6:12-note) who are watching the unfolding of the drama of this mystery of redemption of Jew and Gentile in one body. The point is that even in the invisible angelic world there is a stratification of authority.

Unfortunately some modern commentators have incorrectly interpreted the terms rulers and authorities as the political and economic structures of our society. This is just another good reason to allow the Scripture to speak for itself and to interpret it literally and not allegorically or spiritually.

Authorities (1849) (exousia from exesti = it is permissible or allowed) means permission, authority, right, liberty, power to act. The idea in exousia can be summed up as the right and the might. Here exousia is a metonym that stands for those invested with the "right and the might". As in Ephesians 1:21 (see note) the context of the book indicates that those invested with power are the hosts of heaven, the angelic forces of God, including the host of fallen angels ruled by Satan (the ruler - arche) who are inextricably arrayed against God and His eternal purpose. As the angelic hosts witness the church universal, they must admit that having Jews and Gentiles in one body is evidence of God’s wisdom.

Exousía denotes the executive power whereas arche represents authority granting the power.

The arche is the one who has the power to delegate authority, and the word exousia, is the one who carries it out and executes that authority or power. Arche is the authority granting the power, and exousia is the one who executes the power which pictures a divine order or an invisible rank.

Exousia 102x in 93v - authorities(7), authority(65), charge(1), control(1), domain(2), dominion(1), jurisdiction(1), liberty(1), power(11), powers(1), right(11). Matt 7:29; 8:9; 9:6, 8; 10:1; 21:23f, 27; 28:18; Mark 1:22, 27; 2:10; 3:15; 6:7; 11:28f, 33; 13:34; Luke 4:6, 32, 36; 5:24; 7:8; 9:1; 10:19; 12:5, 11; 19:17; 20:2, 8, 20; 22:53; 23:7; John 1:12; 5:27; 10:18; 17:2; 19:10f; Acts 1:7; 5:4; 8:19; 9:14; 26:10, 12, 18; Rom 9:21; 13:1ff; 1 Cor 7:37; 8:9; 9:4ff, 12, 18; 11:10; 15:24; 2 Cor 10:8; 13:10; Eph 1:21; 2:2; 3:10; 6:12; Col 1:13, 16; 2:10, 15; 2 Thess 3:9; Titus 3:1; Heb 13:10; 1 Pet 3:22; Jude 1:25; Rev 2:26; 6:8; 9:3, 10, 19; 11:6; 12:10; 13:2, 4f, 7, 12; 14:18; 16:9; 17:12f; 18:1; 20:6; 22:14

Heavenly (2032) (epouranios from epi = upon + ouranos = heaven) means celestial, what pertains to or is in heaven.

In short, when comparing Scripture with Scripture, there is no question that "rulers and authorities" refers to angelic hosts. So what Paul is saying here is that God is "educating" the angels by means of the church! What they learn is the "manifold wisdom of God". They knew God's wisdom in creation but the truth of salvation of Jew and Gentile in one body was a mystery hidden from them.

We see a similar declaration by Paul in his first letter to the Corinthians…

For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. (1Cor 4:9)

Comment: "Spectacle" is the Greek word "theatron" and literally means a theater, referring either to gladiator contests or to a triumphal procession of a Roman general bringing captured soldiers to the arena. Likewise, the apostles in the arena of this world were fighting to the death on a stage, as it were, being carefully watched by an audience that even includes the angels. Paul probably wrote 1Corinthians from Ephesus which had a great stadium where they had various contest. The remains of the victims who were torn to pieces by wild beasts were sometimes exposed at the end of the combat which gives great vividness to the apostle's reference in this passage

Comparing Ephesians 3:10 to 1Corinthians 4:9 S Lewis Johnson reasons that…

the Apostle’s figure is we have a theater. What’s the theater? Well the theater is human history. That’s God’s theater. What’s the stage? Well the stage is the world. Who are the actors? Well the actors are the members of the body of Christ. Who’s the author of the play, the director of the play, and the producer of the play? Father, Son and Holy Spirit. They are the authors of the play, the directors of the play, the producers of the play. And who is the audience? Well from Ephesians the audience is the angelic host. And what are they learning? The manifold wisdom of God.

There are great things of course that the angelic world will perhaps ultimately see. Some things they may never be able to completely understand. I think it’s probably true in the light of Paul’s statement to broaden it out a little bit and say we are learning some things, too. But what we have is this great production by the Lord God in order that the angelic hosts might come to understand his manifold wisdom. And it’s through the church. We are the instrumentality. Think of the fall in the Garden of Eden. Think of the work of redemption by the Lord Jesus Christ. Paul says angels desire to look into that redemption.

The national program of the gathering together of Jews and Gentiles into this one body, into this great new international community, and all of the things that he is going to do, now and in the future, is designed to be instructive for the angels. That has some relationship to that state over in 1Corinthians 11 when Paul is talking about head coverings, and he says that women, under certain circumstances, ought to wear head coverings on account of the angels (see 1Cor 11:10). Why? Well, the angels are interested in things that are happening in the church of Jesus Christ. What are they learning through you, if anything? Of course, they can learn things negative as well as positive. But isn’t that a magnificent plan to the intent that now “unto the principalities and powers in heavenly places might be known through the church the manifold wisdom of God according to the purpose of the ages which He purposed in Christ Jesus our Lord”? (Ephesians 3:1-13 Dispensation of Grace Audio/Pdf ) (Bolding added)

Peter also alludes to the angelic host's interest in the salvation of man writing that…

It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven-- things into which angels long to look (literally to bend beside and then to lean over or stoop down so as to look carefully into our salvation! This same verb parakupto describes John "stooping" to look into the empty tomb to see the linen wrappings of our resurrected Lord in John 20:5!). (1Pe 1:12-note)

Comment: It is amazing to realize that even God's holy angels and probably also Satan and the fallen angels are observing, with great interest, the unfolding of God's great plan of salvation, both in individual human beings and for the whole creation. See these other allusions to the relationship of angels to salvation in He 1:1- note; Psalm 34:7; Matthew 18:10; 1Corinthians 11:10

S Lewis Johnson explains that "this great work of building up this one new man of Jew and Greek, so that they’re equal in one body of Christ, has as one of its major purposes the manifestation or the making known of the manifold wisdom of God to the angelic hosts about us. In other words, we (the body of Jewish and Gentile believers) are the means by which God is instructing the angels in His wisdom. Now isn’t that something to think about? (Ephesians 3:1-13 Dispensation of Grace Audio/Pdf)

Wuest explains that "The Church thus becomes the university for angels, and each saint a professor. Only in the Church can the angels come to an adequate comprehension of the grace of God. They look at the Church to investigate the mysteries of redemption. 1Pe 1:12 (see note) speaks of the things which the angels have a passionate desire to stoop down and look into, like the golden cherubim that overshadow the Mercy Seat, ever gazing upon the sprinkled blood that is upon it. The preposition para, “beside,” is prefixed to the verb “stoop down,” which speaks of the angels as spectators viewing the great plan of redemption from the side lines, not being participants in it. (Wuest Word Studies - Eerdman Publishing CompanyVolume 1, Volume 2, Volume 3 - used by permission)

Morris comments that in this verse Paul provides "an amazing brief insight into God's purposes with respect to His angelic creation, both the holy angels and the fallen angels who have followed Satan in his age-long rebellion against God. They are intently observing and learning about God, His nature and His purposes, through His work of creating and redeeming men and women, whom He had created in His image (Job 1:3-2:10; 1Pe 1:12 - note). Thus the church--the vast body of redeemed individuals, past and present--is serving as an instructor of angels, including the very angels who are currently assigned as our individual guardians and ministers (see He 1:1 note; Ps 34:7; Mt 18:10). It is wonderful to contemplate being able to meet these angelic friends, person to person, in the age to come when Christ returns with all His holy angels (2 Th 1:7). We shall actually even judge the angels (1 Cor 6:3). (Morris, Henry: Defenders Study Bible. World Publishing)

Sours: https://www.preceptaustin.org/ephesians_310
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 Context  Crossref  Comment  Greek 

Verse  (Click for Chapter)

New International Version
His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

New Living Translation
God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places.

English Standard Version
so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.

Berean Study Bible
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

Berean Literal Bible
so that now through the church the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

King James Bible
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

New King James Version
to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,

New American Standard Bible
so that the multifaceted wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.

NASB 1995
so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.

NASB 1977
in order that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.

Amplified Bible
So now through the church the multifaceted wisdom of God [in all its countless aspects] might now be made known [revealing the mystery] to the [angelic] rulers and authorities in the heavenly places.

Christian Standard Bible
This is so that God’s multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens.

Holman Christian Standard Bible
This is so God’s multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens.

American Standard Version
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,

Aramaic Bible in Plain English
That by the church would be made known the full-diverse wisdom of God to Principalities and to Rulers who are in Heaven,

Contemporary English Version
Then God would use the church to show the powers and authorities in the spiritual world that he has many different kinds of wisdom.

Douay-Rheims Bible
That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,

English Revised Version
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,

Good News Translation
in order that at the present time, by means of the church, the angelic rulers and powers in the heavenly world might learn of his wisdom in all its different forms.

GOD'S WORD® Translation
He did this so that now, through the church, he could let the rulers and authorities in heaven know his infinite wisdom.

International Standard Version
He did this so that now, through the church, the wisdom of God in all its variety might be made known to the rulers and authorities in the heavenly realm

Literal Standard Version
that there might be made known now to the principalities and the authorities in the heavenly [places], through the Assembly, the manifold wisdom of God,

NET Bible
The purpose of this enlightenment is that through the church the multifaceted wisdom of God should now be disclosed to the rulers and the authorities in the heavenly realms.

New Heart English Bible
to the intent that now through the church the manifold wisdom of God might be made known to the rulers and the authorities in the heavenly places,

Weymouth New Testament
concealed in order that the Church might now be used to display to the powers and authorities in the heavenly realms the innumerable aspects of God's wisdom.

World English Bible
to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,

Young's Literal Translation
that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,

Additional Translations ...

Context

The Mystery of the Gospel
…9and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. 10His purpose was thatnow,throughthechurch,themanifoldwisdomof Godshould be made knownto therulersandauthoritiesintheheavenly realms,11according to the eternal purpose that He accomplished in Christ Jesus our Lord.…

Berean Study Bible · Download



Cross References

Romans 11:33
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

1 Corinthians 2:7
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.

Ephesians 1:3
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.

Ephesians 1:21
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.

Ephesians 1:23
which is His body, the fullness of Him who fills all in all.

Ephesians 6:12
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world's darkness, and against the spiritual forces of evil in the heavenly realms.

Colossians 2:10
And you have been made complete in Christ, who is the head over every ruler and authority.



Treasury of Scripture

To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

intent.

Exodus 25:17-22
And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof…

Psalm 103:20
Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

Psalm 148:1,2
Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights…

principalities.

Ephesians 1:21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Romans 8:38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Colossians 1:16
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

in.

Ephesians 1:3
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

manifold.

Ephesians 1:8
Wherein he hath abounded toward us in all wisdom and prudence;

Psalm 104:24
O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

Matthew 11:25-27
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes…





Ellicott's Commentary for English Readers

(10) In this verse St. Paul passes on to consider the manifestation of God in Christ as brought home not only to the race of man but to the angels--"the principalities and powers in the heavenly places"--who are described (1Peter 1:12) as "desiring to look into" the consummation of the gospel mystery. In the same sense the Apostles, in their ministration of the gospel, are said to be a spectacle to angels and to men (1Corinthians 4:9); and in a magnificent passage in the Epistle to the Hebrews (Hebrews 12:22), Christians are encouraged in their warfare by knowing it to go on before "the city of the living God" and "an innumerable company of angels." The angels are, therefore, represented to us as not only ministering in the Church of Christ, but learning from its existence and fortunes to know more and more of the wisdom of God. Hence we gain a glimpse of a more than world-wide purpose in the supreme manifestation of God's mercy in Christ, fulfilled towards higher orders of God's rational creatures, aiding even them in progress towards the knowledge of God in Jesus Christ, which is life eternal. (There is a notable passage on a kindred idea in Butler's Analogy, Part i., c. Iii. ? 5.) This world, itself a speck in the universe, may be--perhaps as a scene of exceptional rebellion against God, certainly as a scene of God's infinite goodness--a lesson to other spheres of being, far beyond our conception. Possibly this view of angels as our fellow-learners in the school of Christ may have been specially dwelt upon in view of the worship of angels of which we read in Colossians 2:18; but it accords well with the wide sweep of thought characteristic of this Epistle, literally "gathering up all things in Christ."

The manifold wisdom.--The word "manifold" (properly, many-coloured, or wrought in many details) is used here (and nowhere else) for the wisdom of God, as "fulfilling itself in many ways" (the "sundry times and divers manners" of Hebrews 1:1). It is manifested, therefore, in the infinite variety both of the teaching and the life of the Church--manifold, yet one, as embodying but one life, the life of Jesus Christ. . . .

Pulpit Commentary

Verse 10.- To the intent- indicative of the purpose of the remarkable arrangement or dispensation according to which the eternal Divine purpose, which had been concealed from the beginning of the ages, was now made known - that there might b e made known to the principalities and powers in the heavenly places; that a lesson might be given to the unfallen angels. Their interest in the scheme of man's redemption is often referred to (1 Peter 1:12). Even the highest powers of heaven have yet much to learn respecting God. The dispensation of God's grace to man is one of their lesson-books. Dr. Chalmers shows ('Astronomical Discourses') how this meets the objection that so dread a sacrifice as the life of God's Son could not have been made for one poor planet; in its indirect bearings we do not know what other orders of beings have derived most vital lessons from this manifestation of the attributes of God. However men may scorn the salvation of Christ and all that belongs to it, the highest intelligences regard it with profound interest. By the Church the manifold wisdom of God.Through the Church, now constituted, according' to the revealed mystery, of Jew and Gentile, all redeemed by Christ's blood and renewed by his Spirit, there is exhibited to the angels the manifold wisdom of God. The precise line of thought is this: God from eternity, had a purpose to put Jew and Gentile on precisely the same footing, but concealed it for many ages, until he revealed it in the apostolic age, when he appointed Paul his minister to announce it. The purpose of this whole arrangement was to enlighten the principalities and powers of heaven in the manifold wisdom of God. How in his manifold wisdom?In this way. During these preparatory ages, when God's gracious dealings were with the Jews only, all kinds of false religions were developing among theheathen, and their diversified influence and effects were becoming apparent in many ways - the divergent tendencies of men, especially in religious matters, were being developed; but in the new turn given to things by the breaking down of the middle wall in Christ, the manifold wisdom of God was shown in transforming many of these most diverse elements, unifying them, building them up into a great spiritual body, into a holy, most beautiful, most symmetrical temple. When all things seem to be flying asunder into the most diverse and antagonistic elements, God gives a new turn, as it were, to providence, and lo! a glorious symmetrical and harmonious structure begins to rise.

Parallel Commentaries ...


Greek

[ His purpose was ] that
ἵνα(hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

now,
νῦν(nyn)
Adverb
Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

through
διὰ(dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τῆς(tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

church,
ἐκκλησίας(ekklēsias)
Noun - Genitive Feminine Singular
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

the
ἡ(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

manifold
πολυποίκιλος(polypoikilos)
Adjective - Nominative Feminine Singular
Strong's 4182: Much varied, manifold. From polus and poikilos; much variegated, i.e. Multifarious.

wisdom
σοφία(sophia)
Noun - Nominative Feminine Singular
Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

of God
Θεοῦ(Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

should be made known
γνωρισθῇ(gnōristhē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1107: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.

to the
ταῖς(tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rulers
ἀρχαῖς(archais)
Noun - Dative Feminine Plural
Strong's 746: From archomai; a commencement, or chief.

and
καὶ(kai)
Conjunction
Strong's 2532: And, even, also, namely.

authorities
ἐξουσίαις(exousiais)
Noun - Dative Feminine Plural
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

in
ἐν(en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῖς(tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heavenly realms,
ἐπουρανίοις(epouraniois)
Adjective - Dative Neuter Plural
Strong's 2032: From epi and ouranos; above the sky.


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Ephesians 3:10 NIV
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Ephesians 3:10 ESV
Ephesians 3:10 NASB
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NT Letters: Ephesians 3:10 To the intent that now through (Ephes. Eph. Ep)
Sours: https://biblehub.com/ephesians/3-10.htm

Due to the benefits that we enjoy in our redemption — peace with God, freedom from sin’s bondage, eternal life (Rom. 5–6) — it is easy to believe the Lord’s primary purpose in saving His people is to bless us. We readily view salvation as mancentered, and we often regard our well-being as our Creator’s chief concern. Certainly, we must not discount the Lord’s genuine love for His people, for Scripture tells us that God loves us with an everlasting love (Jer. 31:1–3). Still, as God’s Word stresses the preeminence of His glory even when He redeemed His old covenant people (Ex. 14; Isa. 42:8), we know His glory is also His chief goal when He saves us.

It is no surprise, then, that Paul holds the same God-centered view of salvation as the rest of Scripture. Ephesians 3:10 is one of the clearest verses in all of Paul’s writings telling us that our redemption is ultimately for the purpose of making the glory of the Lord known to His creation. We see that the creation of the church through the preaching of the gospel is designed to proclaim the “manifold wisdom of God . . . to the rulers and authorities in the heavenly places” (Eph. 3:10). The Greek word translated “manifold” here was often used in the first century to describe the intricately embroidered patterns found on cloaks worn by the wealthy. Divine wisdom is incredibly rich, even colorful, similar to the patterns found on these cloaks. Yet God’s glory is even richer, and evidencing it to other creatures displays His magnificence more fully.

The heavenly rulers and authorities are angelic beings, and Paul may be thinking more specifically of those angelic beings gone bad — Satan and his demons. But how does the creation of the church show forth the Lord’s glory and wisdom to these evil creatures? It is shown through the fellowship between Christian Jews and Christian Gentiles, as we conclude from Paul’s emphasis on the unity of Jew and Gentile in Christ Jesus and the end of the Mosaic law as a dividing wall between these two peoples (Eph. 2:11–22). In witnessing such fellowship, the Enemy sees that his power to incite sin and direct people to use the law sinfully to separate them from others in self-righteousness is not absolute. A unified, faithful church is one more reminder to the Devil of his defeat, and living in peace and purity with other believers glorifies God in manifesting His victory over evil.

Coram Deo

A church unified in the truth and in love is one of the most powerful displaysof God’s glory to all of creation. We should therefore strive to bear with oneanother’s failings and endeavor to study the Word together diligently that wemight achieve this aim of biblical unity. Ask the Lord to help you promote thepeace and purity of the church and to give you the desire to seek always tolove your brothers and sisters in Christ, as well as the truth of His Word.

Sours: https://www.ligonier.org/learn/devotionals/making-known-gods-manifold-wisdom

10 12 3 ephesians

Ephesians 3:10 Parallel Verses [⇓ See commentary ⇓]

Ephesians 3:10, NIV: "His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,"

Ephesians 3:10, ESV: "so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places."

Ephesians 3:10, KJV: "To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,"

Ephesians 3:10, NASB: "so that the multifaceted wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places."

Ephesians 3:10, NLT: "God's purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places."

Ephesians 3:10, CSB: "This is so that God's multi-faceted wisdom may now be made known through the church to the rulers and authorities in the heavens."

Sours: https://www.bibleref.com/Ephesians/3/Ephesians-3-10.html
Ephesians 3:10 [God uses His church for angels?]

I want it myself. and she wants it too. He talked a lot for another half hour and was confused about how they had been together for 18 years. how wonderful it was at the very beginning, when he took a girl from the provinces, taught everything, brought up, gave everything that was.

and then the age difference began to affect.

Similar news:

He could not resist and came out from behind the branches. They didn't even notice him. Lena again clasped a member of her lips, drinking the last drops. Vlad took two steps in their direction and when the guy turned his head, Vlad hit him hard in the face, putting all his anger and resentment into the.



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